
As befits a volume in the Revels Plays Companions Library series, the edition is academically advanced to cater for specialised scholars. However, the introduction, editing and annotation remain accessible for undergraduates and theatregoers.
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This challenging and important study, which examines a range of canonical and less well-known writers, is an innovative reassessment of late Victorian literature in its relation to visionary Romanticism.
It examines six late Victorian writers – Dante Gabriel Rossetti, Walter Pater, Vernon Lee, Eugene Lee-Hamilton, Theodore Watts-Dunton and Thomas Hardy – to reveal their commitment to a Romantic visionary tradition which surfaces towards the end of the nineteenth century in response to the threat of a growing materialism. Offering detailed and imaginative readings of both poetry and prose, Second Sight shows the different ways in which late Victorian writers move beyond materiality, though without losing a commitment to it, to explore the mysterious relation between the seen and the unseen.
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When the atomic bomb exploded over Hiroshima on 6 August 1945, it precipitated a nuclear age that shaped the Cold War and post-Cold War periods. States of suspense is about the representation of this nuclear age in United States literature from 1945–2005.
The profound psychological and cultural impact of living in anticipation of the Bomb is apparent not only in end-of-the-world fantasies, but also in mainstream and postmodern literature. This book traces the ways in which key motifs – the fragility of reality; the fear of closure; the inadequacies of language to represent the world – move between nuclear and postmodern cultures of the Cold War era. Taking three symbolically threatened environments – the home, the city, the planet – the book explores their recasting as ‘nuclear places’ in literature, and shows how these nuclear concerns resonate with those of other cultures.
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This book examines laughter in the Shakespearean theatre, and is the first study to focus specifically on laughter, not comedy. It looks at various strands of the early modern discourse on laughter, ranging from medical treatises and courtesy manuals to Puritan tracts and jestbook literature. It argues that few cultural phenomena have undergone as radical a change in meaning as laughter.
Laughter became bound up with questions of taste and class identity. At the same time, humanist thinkers revalorised the status of recreation and pleasure. These developments left their trace on the early modern theatre, where laughter was retailed as a commodity in an emerging entertainment industry. Shakespeare´s plays both reflect and shape these changes, particularly in his adaptation of the Erasmian wise fool as a stage figure, and in the sceptical strain of thought that is encapsulated in the laughter evoked in the plays.
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