Debate about the teaching of history is
never far away. The former Secretary of State for Education, Michael Gove, has
sought since 2010 to reshape the history curriculum in schools by bringing in
more coverage of British history and altering assessment techniques. His plans
met with some serious resistance – including from academics and school
teachers. The key areas of debate echoed those raised 25 years ago when a
national curriculum for history was first introduced. The terms of the debate
are also recognisable in contestation about the teaching of history in the late
nineteenth and early twentieth centuries. What are the aims of history
teaching? Should politicians dictate the content of history lessons? What does
the selection and omission of certain content reveal about the kind of national
past we want children to grow up knowing? Should history be considered a
conduit of citizenship education? Is there a direct correlation between the
teaching of history and national identity? What influence should be given to specialist
experts working in the educational sciences? What should be the relationship
between the teaching of ‘facts’ over skills of historical enquiry and
interpretation?
These debates – hostile and unresolved –
are not new. The teaching of history has always been a topic for serious
dispute. This was especially so in the period in which historical content was
first taught as a compulsory component of the curriculum in the nation’s schools.
In the late-Victorian period, educational provision was made compulsory and
free and, given its vast cost, it is no surprise that contemporaries argued
over its social and political functions. In the context of late-Victorian
anxieties about the future of empire, it is little wonder moreover that the
teaching of history specifically should have been the subject of such
contentious discussion. Britain perceived itself threatened on two fronts:
externally, she was concerned about the growth of economic and imperial
competitors such as Germany; internally, the rise of an organised political Left
coincided with fears about children’s emotional, moral and physical wellbeing.
The combination of these factors meant that the teaching of history was
prescribed, by some, as an antidote to a perceived crisis of national
confidence. In such a context it is clear those seeking to promote ideologies
of imperialism and patriotism saw in the teaching of history the opportunity to
inculcate imperial values. To what extent was their influence the most
significant? What were imperial ‘values’ and how was history intended to
deliver these in a classroom context? These are just some of the questions that
this book investigates.
The introduction of mass education also
brought to the fore questions about how to
teach. The late nineteenth century was also a period of deep-reaching
investigations into pedagogy. Although there have been several studies into
histories of history teaching, most have tended to focus on the content of resources
used in the classroom – especially subject-specific history textbooks and
historical reading books for younger children. But what of the sources used to
instruct a new generation of teachers how to teach? ‘Manuals of Method’ have
received less attention from researchers than they merit: these sources are
valuable because, as a distinct genre of educational publishing, their authors
are those who taught in teacher-training colleges, influenced the production of
classroom resources, and were some of the loudest voices in debates about
history teaching. In the absence of centralised state regulations on what history to teach, and how to teach it, these manuals serve
ostensibly as documents of best practice. The study of these sources reveals
that the intentions behind history teaching were far more complex than
previously acknowledged. In addition, evidence from manuals exhibits the debt
British educationists owed to continental educational theorists – in particular
a little studied group called the Herbartians who came to dominate. Herbartians
emphasised the centrality of history – as a subject that would mobilise the
emotions – to the teaching of civic and moral values. These values, in turn of
the twentieth-century England, could be made to tally with wider national and
imperial objectives. In the book, I explore the extent of the Herbartian
dominance of the curriculum. It appears that history teaching only became such
a vital part of national-identity teaching because its teachers embraced
cutting-edge educational psychology. We seem nowadays, with the state’s
emphasis on facts over skills, to somewhat have reversed the ratchet.
Parallels with current disputes about
history education are acute, especially so since the ‘history’ of history
teaching is often mobilised in both sides of the debate. This book, therefore,
aims to provide a history of the relationship between history teaching and
pedagogy, and an investigation of the wider implications of this in debates about
the contribution of history teaching to popular
imperialism, citizenship, nation and identity.
Citizenship, nation, empire, by Peter Yeandle, is available now http://www.manchesteruniversitypress.co.uk/cgi-bin/indexer?product=9780719080128
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